Webster Street

On my walk today I passed a black wheelie bin with the number 57 painted boldly across it in white—thick strokes, the sort of handwriting that seems to speak in warning: keep off, or else. What else amounts to in older age I am never entirely sure; as a child it usually implied some immediate threat of violence, vague but convincing enough to be obeyed.

But I digress. The number caught me because I was born in a house numbered 57: a small two-up, two-down terrace on Webster Street, a street that no longer exists. We went to watch it being demolished, sometime around 1968. I remember holding my father’s hand while the great iron ball at the end of a crane swung with careless authority, striking the buildings until they opened in heavy blooms of dust. Rooms we had occupied surrendered one by one. Wallpaper from walls beside which I had played peeled briefly into view before collapsing into heaps of brick and plaster. Men in overalls, boots, hard hats, faces greyed with dirt, gestured upward to the crane driver, directing where the next blow should fall.

Something died for me that day, though I have never fully managed to name it. Even now I struggle to understand the feeling. Perhaps every ending contains a small death and asks for its own measure of grief. Perhaps that is all it was. Or perhaps my mind still arranges these things like an old Rock Hudson film—life once lived in rich colour, but memory projected back in black and white. Certainly, there is no colour in that scene when it returns.

Yet I can still walk through 57 Webster Street in memory with remarkable precision. The stone step before the front door. The dark green wood, the dull black fittings worn by years of touch. Inside, the staircase immediately ahead, and the walls lined with discoloured woodchip wallpaper, curling at the top as though attempting escape. The front room held an open fire, a settee, a single chair, collapsing leaf table and chairs, small wardrobe—nothing remarkable, yet complete in itself.

Beyond that, the kitchen: a large Belfast sing, drawers so badly fitted they required a kind of ritual wrestling before surrendering, and a gas cooker that permanently smelt faintly of escape gas and answered every lit match with a sharp explosion of flame. I still remember watching my parents strike the match, ignite the burner, then instinctively pull their hand away with a curse before calm returned, as though this small domestic violence belonged to the accepted order of things.

Outside was the enclosed yard: the toilet block, coal store, and wash house where a twin-tub machine stood among bottles of chemicals kept firmly out of reach. A tin bath hung from a hook on the wall, waiting its turn. Above, the washing line stretched across the yard with its wooden prop holding the weight of damp sheets against the sky.

Upstairs there were two rooms only, held tightly beneath the roof as though the house itself had little more space to give. In my parents’ room their bed took most of the floor, with my own bed placed at its foot beneath a wood-framed window, leaving barely enough room to edge sideways between the two. In winter the glass gathered cold so completely it felt as though the night itself had leaned against it.

Beside it was the doorway to my sisters’ box room, scarcely larger than the bed it contained, with only a small chest of drawers pressed in beside it, as though furniture and walls had negotiated terms and neither had much won.

A tall cupboard stood crooked in an alcove in my parents’ room, slightly leaning, its door reluctant on its hinges. That was where I hid whenever my father came looking for me after my latest act of upheaval or minor rebellion—holding my breath in the darkness, convinced the thin wood might somehow grant invisibility.

The old fireplace had long since been boarded over, surrendering whatever warmth it once offered, and in the far corner my mother’s dressing table sat awkwardly fitted into the remaining space: a large mirror at its centre, two small drawers either side, and two deeper drawers beneath, all carrying the faint, mixed scent of face powder, hairspray, and old wood.

As a child I would often sit before that mirror and stare at my own face for long stretches, studying it with quiet seriousness, trying somehow to imagine what age would do to it—what shape the years might carve, what kind of man might one day look back at me from the glass.

It seemed then an impossible distance, old age belonging to other people entirely. Yet now, when memory returns me to that room, I sometimes think the child looking forward and the man looking back are still measuring one another across the same mirror

Double Exposure #00100

Flower Man

Hotel Ceiling

Broken Scanner

Jamaica Street Studios: 20.09.25

…only England knows

Eddington

Ari Aster’s Eddington, 2025 unfolds less as a conventional narrative than as a sustained mood: tense, uncanny, and uncomfortable. Set in a small New Mexico town still dealing with the Covid pandemic, the film captures a society drifting in and out of coherence, where truth is no longer a shared foundation but a contested terrain. What Aster has crafted is, ostensibly, a black comedy — yet the laughter it provokes is nervous, almost involuntary, emerging from the gaps between absurdity and dread.

At the film’s heart is Joaquin Phoenix (Joe Cross) and his long time personal dispute with the town’s mayor played by Pedro Pascal (Ted Garcia) who is seeking reelection. Phoenix delivers a performance of remarkable fragility as his character is not a grandly tragic figure but an ordinary man, slowly unravelling under the weight of a reality too fractured to contain. His descent is at once personal and political, a mirror of a society in which conspiracy and mistrust seep into every interaction.

Amélie Hoeferle gives stirring performance as a young political radical whose idealism is both magnetic and troubling. She becomes one of the film’s pivot characters — a figure through whom we are confronted with questions of agency, resistance, and the blurred lines between radical truth-telling and reckless provocation.

Threaded through this human drama is a more sinister force: a covert team, funded by a Big Tech conglomerate, tasked with destabilising local resistance to the construction of a data centre. Aster presents this not as speculative dystopia but as a logical extension of present realities.

The imagery is relentless as the community quietly erodes into civic mistrust, underpinned by social media/misinformation, conspiracy theorists, shape shifting politicians and their corporate pay masters.

The film’s progression is one of steady accretion. Aster layers unease upon unease, withholding release until the final act, when tension gives way to outright spectacle. The climax, a violent eruption Rambo style, risks excess, but it also feels earned: a grotesque, almost satirical catharsis, underscoring the absurdity of a world in which paranoia itself has become a governing logic.

Eddington 2025 is, in the end, less about plot than about atmosphere, less about answers than about the sensation of disorientation in an age where truth is pliable and reality negotiable. It is an unsettling work, but also a vital one: a mirror held up to a moment in history where the boundaries between comedy, horror, truth and fiction have all but collapsed. Go watch.

Tom Waits: The Earth Died Screaming

“The Earth Died Screaming” opens Bone Machine (1992), an album that marked a new rawness in Waits’ career. While his earlier work balanced Beat-poet jazz swagger with blues and balladry, Bone Machine plunged fully into the apocalyptic and the grotesque. Recorded with clattering percussion, improvised junkyard instruments, and distorted vocals, it created a sonic world of rust, bone, and ruin.

This track sets the tone immediately: a macabre march that fuses Biblical doom, carnival grotesquerie, and the sense of a post-industrial wasteland. Released at the end of the Cold War, in a world still haunted by nuclear fears, environmental collapse, and the Gulf War, the song channels late 20th-century anxieties into a surreal end-times vision.

The lyrics string together a vision of humanity’s end in grotesque tableaux: kings and beggars alike swallowed up, lovers separated, death rendered as both terrifying and absurd. Waits doesn’t deliver this as solemn prophecy but as a dark carnival barker, laughing at the futility of human ambition.

What makes it powerful is how it refuses redemption. Unlike apocalyptic art that points to renewal or salvation, this track leaves us in the rubble. The earth doesn’t fade or fall silent — it screams, suggesting not peace but pain, rage, and unfinished business.

At its core, “The Earth Died Screaming” is a parable about the inevitability of decay. Waits sketches a vision of the apocalypse where all hierarchies collapse: presidents, beggars, thieves, lovers, and clowns all meet the same fate. It’s a leveller’s song, where death refuses to discriminate.

But there’s also satire here. The grotesque imagery suggests that humanity’s self-destruction is a carnival act, a spectacle. In other words, we’ve turned the end of the world into theatre. The grotesque laughter in the song mirrors our own absurdity in ignoring environmental collapse, endless war, and greed while we march toward ruin.

Spiritually, the track feels Old Testament — fire-and-brimstone, prophetic wrath. Yet it never gives us the consolation of a divine order behind it. Instead, it’s chaos. Waits replaces religious hope with a grim acceptance of entropy and absurdity.